One of the best things I've done during 2012 -- no, the best thing I've done -- is throwing away my to-do list.
When I say to-do list, I don't mean a few odd jobs scratched on a scrap of paper clipped to the fridge door. 'Fix the tap', 'Call the lawnmowing woman', that sort of thing. I mean a spreadsheet. A database. A designed system. With, if I remember rightly, importance ratings from 1 to 3 and urgency ratings something like 'deadline!', 'immediate', 'soon', 'fairly soon', 'whenever', and 'just an idea'. I kept track of my ideas in a database. WTF?
I've always been a list-keeping sort of person. I remember being 8 or 9 and having written lists of my clothes (a weird assortment of hand-me-downs... some things never change) to make sure I wore them in turn so I wouldn't have all my favourites wearing out before my less-favourites.
If you're thinking of Sheldon from Big Bang Theory you have a point, even though Sheldon is a caricature and nobody's really like him. I'm somewhat autistic, I think. Either that or I just have an unusual brain. Which amounts to the same thing, really. If you are not autistic at all the technical word for you is neurotypical.
But I digress. The to-do list! Sometime during my first year at university life seemed to get more complicated. I wrote a list of things that needed doing, to outsource them from my brain so it could get on with more interesting stuff, like studying, hanging with friends and fantasising about the opposite sex. I was studying computer science, and I made the analogy that I was putting my tasks on peripheral storage instead of keeping them in RAM, freeing up RAM for currently running jobs. My to-do list was like a removable USB drive for my mind. (We didn't have USB drives, by the way -- a few really geeky kids had personal computers, but my to-do list was a piece of paper pinned to the wall.)
But I digress. (I'm creative, alright? And kind of autistic. Deal with it! :-) Since then I've always had a to-do list, and it got longer and longer as life got more complicated, with a job, and kids, and (for a while there!) a husband, and voluntary work, and eventually, the worst of all, self-employment as a computer consultant, and later, ie, now, as a writer. At one point the amount of different stuff I wanted to remember got so out-of-control that I couldn't figure out what I should be doing next. I'd be flipping from one thing to another, trying to do three things at once, or just standing there looking at the list going 'aagh'. Major stress. The kind of thing that puts lines on your face and gives you backache.
I did some research on how to handle things, how to Get Things Done. Unfortunately for me, most of it's probably written by people like Sheldon. Everything I read about 'time management' talked about prioritising: triaging your tasks based on their importance and urgency. I immediately thought, assign numeric ratings... use software to sort... focus on whatever's at the top of the list... easy, right? Back in control, right?
Not.
What happened was that I managed, each day, or each week, or each month, to cross off a few of the topmost items: the things with deadlines and some of the things that were really urgent and important -- and each day, or week, or month, a few new tasks and ideas would get added, and most of the new tasks would be urgent. I never got to the terrific ideas that weren't urgent, were lower down the list. I would look at them longingly: some of them were going to be really fun, when I eventually got to them. 'Start a non-fiction blog' was there, for example.
And I used to mentally beat myself up about all the things that had been on the list for six months, a year, two years. What was wrong with me, what was I doing wrong, that I could never get to these things?
What was wrong with me was that I needed to sleep, and eat, and exercise, and parent my kids, and hang out with friends, and fantasise about the opposite sex, and, well, live.
Since I made my first to-do list, back at uni, the list came with a dream: one day I would finally get all the things done. And then I could spend all day playing again, just like when I was a child. I'd been carrying that dream around for almost 30 years.
Not only that, when I looked at all the things I'd told myself I'd do some day, I felt like I'd broken an enormous promise to myself. For 30 years.
Some time in the first half of 2012 I thought, what if I just threw it away? It occurred to me that I was making life's journey with a gigantic suitcase full of things I'd probably never use. I'd learned to travel light, physically -- anything that doesn't fit in my cabin-bag-sized wheelie case doesn't come on tour (except for my guitar... but that's another story)! What if I just threw it away? Wouldn't I feel lighter? Better? Happier?
Okay, I thought. So what would have to happen, what would have to change, in order for me to throw it away?
I would need some other way to keep track of deadlines and commitments to other people. That stuff really does have to be outsourced to something more reliable than my wetware.
And I would still want to keep a few things written down. The stuff I really had promised myself I would actually do, the stuff I wanted to plan out, to make happen. But the less important stuff, and the stuff that was just ideas -- that'd have to be cast once again upon the Darwinian mercies of my soggy neural network, just like it had ben in the wonderful before, when I could spend all Saturday afternoon practising somersaults or writing to imaginary boyfriends.
I'd kept a diary since my uni days (because you don't want to think about exams and lectures all the time but it helps if you can remember when they are!). I used to have a paper diary, then a software calendar that I would print out each month and carry in my bag for 'on-the-go' appointments, but now I had an Android smartphone and was using the wonderful Google Calendar. Accessible from my computer, from my phone, downloadable, printable, sharable... and I was well into the habit of looking at it every day, which is the trick with diaries. So I thought, well, I can put the deadlines and commitments on Google Calendar. I'll use the Calendar Flair gadget to give them a red star! Yes! Of course! And the things I really, really want to do -- the bucket-list things! -- I'll think about how and when I could actually make them happen and put them on the calendar as all-day 'appointments' on certain days or weeks. I'll schedule them.
And it worked! That heavy suitcase feeling disappeared. Not overnight -- at first I scheduled too many things and had to learn to let go even more: schedule less for each day, block out whole days as unscheduled, and stop scheduling things that didn't really matter. I'm still learning. The calendar is gradually getting less cluttered. But I'm still achieving lots of stuff. Maybe more than before, maybe not, but that doesn't matter, really, because I'm happier.
The feeling of liberation is hard to explain, but it's very like when you get off a plane with your cabin bag and go straight to the bus or taxi rank while most of the other passengers are waiting around the baggage carousel.
OK, I still have the cabin bag -- I have a short list of tasks for each day, most days. I can't live without that. (Not yet, anyway!) But I'm living more in the moment, not worrying about next week until I
get to it, except at certain times when I sit down and plan. And if my
plans don't work out, I don't beat myself up. When I get to the end of the day and I haven't done some task or other, I can just pick it up with my clicking finger and drag it to another day, or another month, or sometime next year, and forget about it until then. Or I can just hit Delete and say, well, too bad, I never did that thing, but so what? And I'm getting better at hitting Delete. Which gives me more time to do the stuff I really want to do. Like writing. And hanging out with friends, and fantasising about the opposite sex. Hurray!
Comment, review, and occasional recipes from poet, writer and performer Jackson, published 2012 to 2013. See writerjackson.com for new text.
12 December 2012
22 November 2012
Ginsberg misses out. My mum's chocolate slice recipe
If you've been to one of my poetry workshops you'll know that everyone becomes much more creative after a serve of decadent northern European home baking, preferably involving chocolate. By popular demand, here's the recipe for my mum's chocolate slice.
Allen Ginsberg, who died before I got around to inviting him, wrote a satirical poem entitled 'Cmon pigs of Western civilisation, eat more grease'. Hmm. Well, if it worries you, substitute a politically-correct binding ingredient for the melted butter.
Ginsberg might have called this a brownie, but my mum is English. When I was a kid we had slices and biscuits, not brownies and cookies. Cookies existed only on Sesame Street.
It occurs to me now that it might be even better with rice bubbles added to the mix. Or chopped hazelnuts, perhaps.
Best served with excellent coffee, although children might prefer a glass of milk.
Allen Ginsberg, who died before I got around to inviting him, wrote a satirical poem entitled 'Cmon pigs of Western civilisation, eat more grease'. Hmm. Well, if it worries you, substitute a politically-correct binding ingredient for the melted butter.
Ginsberg might have called this a brownie, but my mum is English. When I was a kid we had slices and biscuits, not brownies and cookies. Cookies existed only on Sesame Street.
Jackson's mum's chocolate slice
Slice
- 125g butter
- 1 cup self-raising flour (I use half wholemeal, half white)
- 1 cup desiccated coconut
- 1/2 cup sugar (use less or more as you prefer. I use brown sugar)
- 1 tablespoon cocoa powder (find a nice dark organic one)
- 1 egg
Icing
- 1 cup icing sugar
- 1 tablespoon cocoa powder
- Hot water to mix until runny
Topping
- About a tablespoon of dessicated coconut
Method
- Preheat the oven to 180 degrees C.
- Line a slice tray with non-stick baking paper. Let the paper extend a little beyond the tray.
- Melt the butter.
- In a large bowl, mix flour, coconut, sugar and cocoa.
- In a small bowl, beat the egg.
- Add the egg and melted butter to the large bowl and mix well.
- Tip into the tray and press down firmly. (Make a fist and press using the flat surface formed by the middles of your fingers -- or if your hands never worked a day and can't take the heat, use the back of a spoon.)
- Bake for 20 minutes.
- While the slice bakes, sift the icing sugar and cocoa into a bowl, and boil the kettle.
- Use a sharp knife to divide the baked slice into squares or rectangles.
- Gradually mix hot water into the icing mix, a teaspoonful at a time, until it's runny.
- Quickly distribute the icing over the slice and spread it with the back of a spoon. There's an art to doing this quickly and evenly so it melts in nicely and doesn't pool in the gaps between the cut squares. (Oh, and you have to spread it right to the edges of the tray. I insist! My mum used to be lazy about that. I considered it grossly unfair when I got a half-dry edge piece and my little brother got a choc-soaked middle piece.)
- Sprinkle it with coconut.
- Leave to set. Put it in the fridge or freezer to speed this up.
- Once it's set you can grasp the edges of the baking paper and lift the slice in one piece from the tray onto a cutting board. Use a large sharp knife to separate the squares.
- Hide it well if you want it to last.
It occurs to me now that it might be even better with rice bubbles added to the mix. Or chopped hazelnuts, perhaps.
Best served with excellent coffee, although children might prefer a glass of milk.
08 November 2012
Toilet cleaners are my heroes: musings on a better society
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I've been thinking about what kind of society we might have in the future, what kind of society I'd like to see develop, if humanity survives the current scary but rather exciting period of turmoil and change. And I've written some of it down.
I'm nervous about posting these thoughts. I'm nervous that what I'm about to say has already been said -- or debunked! -- more coherently by someone much more distinguished than me. And there's not one 'ism' in it, except right at the end. But what the heck.
I've been thinking about what kind of society we might have in the future, what kind of society I'd like to see develop, if humanity survives the current scary but rather exciting period of turmoil and change. And I've written some of it down.
I'm nervous about posting these thoughts. I'm nervous that what I'm about to say has already been said -- or debunked! -- more coherently by someone much more distinguished than me. And there's not one 'ism' in it, except right at the end. But what the heck.
What would it mean to have a good
society, a just, harmonious, peaceful society?
My current answer is that in an ideal
society, everyone's needs would be met, at all
the levels of Maslow's hierarchy (see my previous comments on this).
Physical, psychological, social and spiritual needs. For everyone in
the world, young or old, male or female or in-between, able-bodied or
not, able-minded or not. (Human, animal or vegetable? Hmm. Maybe.)
For 100% of needs to be met 100% of the
time for 100% of the people is maybe impossible -- a theoretical
outer limit, like absolute zero or infinity -- but I see no reason
why we can't move closer and closer to it. When I look at history --
especially as a woman! -- it looks like we are moving closer
to it. As transport and communication improve, and as psychology and
neurology develop and start to merge with the ancient Eastern study
of mind and body, we are gradually becoming more conscious of one
another's needs, less inclined to violent conflict, and more gentlewith our children.
So what would it take to have a society
where everyone gets their needs met and nobody gets left out? And
where nobody is abused, violated, coerced or neglected -- where
no-one has that much power over others?
A workable society would have
decision-making carried out at the appropriate... level isn't the
word, too loaded... size
is more what I'm after. Or sphere. Decisions affecting a
household made by the household; decisions affecting a village, by
the village; a city, by the city; and so on, all the way to the
world: decisions affecting the whole world made by the whole world.
Decisions made by the group they affect, rather than being imposed
from the next level 'up', or imposed by a leader who is supposedly at
the same 'level' but isn't really.
Being a leader in a hierarchical system
is pretty uncomfortable. You're not really a member of the group
you're leading, you stand outside it. Leadership can be very lonely.
And there's always going to be someone who hates you! In a
non-hierarchical setup there might be no leader, or there might be
temporary leaders depending on the situation. A trusted person might
take responsibility for coordinating the group. They might be chosen
by the group or they might be someone who comes forward to serve
(not boss!) the group. But nobody will be able to coerce anyone else
to obey them. There'll be guidelines for behaviour and activity, but
people would follow them because they buy into them -- because
they are involved in the making of the guidelines. Decisions would be
made using methods that are okay with everyone. It might be
consensus, it might be a vote, it might be letting a trusted leader
decide, or it might be some combination. If we're steering a boat
through a patch of icebergs we might not want the whole crew at the
wheel! but if we're deciding where to build a tramline, a consensus
solution reached at a community meeting might be more appropriate and
would allow for brainstorming, for new ideas and innovative concepts
to be discussed.
In spheres where it is not practical
for everyone to meet, even electronically, decisions would be made by
working groups. What sort of decisions? For example, at the
city size, there'd be decisions about providing services like sewage,
transport and health care that need large numbers of people to
cooperate... industrialised production, perhaps... library and
information services... communications services, without which none
of this could work in the first place. Why working groups? Because
you wouldn't want to have a city-wide referendum on every little
thing. I think it would be better to have groups made up of people
who are interested in contributing in this way and who are trained to
be experts in their field, trained by the working groups and perhaps
also by training groups.
But the actual structure isn't the
point, here. I can imagine all kinds of workable possibilities, and
the groups and boundaries and guidelines would be fluid, dynamic,
always changing.
Getting rid of the coercion,
the physical and economic threat that pervades current society
in all spheres from the domestic to the international, is what will
make it work. For this to happen, would you have to do away with
money, exchange? I suspect so -- but perhaps not. Private property?
perhaps not completely... but it would help a lot if people could
stop comparing themselves to others, measuring status, by how much
people have. I'm not keen on status at all, deep in my heart I
believe status is bullshit, really... but I'm aware that not everyone
feels this way. Status measured by how much people contribute,
that might be okay: a person who gives a great deal would have
a higher status than a person who behaves lazily and selfishly. At
the moment rich people have high status just because they have a lot,
and it's this mindset that needs to change. If you could change this
mindset you could still have exchange and private property but it
would have a different meaning.
People's various needs would be met by
the various groups they belonged to, and the provision of needs would
not be linked to contribution. Everything would be voluntary. No
coercion. A person who is too lazy to contribute would... well now,
what would happen? Well, if they were denied their basic needs they
would probably turn to crime, so it would be better to just give them their needs anyway and just factor that in. However, if we go a bit
deeper here and look at why they are not contributing, perhaps
it's just that they haven't found the work that is right for them and
could use some help to find it. Perhaps our system needs to be
adjusted to accommodate them. Perhaps we need to adjust our way of
doing things so that the person becomes engaged and wants to join in.
All kinds of contributions would be
valued and recognised, from public-toilet cleaning to neurosurgery.
(Toilet cleaners are my heroes. There's no point having your
brain in tiptop order if you can't relieve yourself without risking
infection.) People could do what they enjoy, what they excel at, and
also feel good about taking a turn at the less pleasant tasks like
nursing the terminally ill and dealing with the sewage.
You would still have miners, perhaps
large mining organisations. It's difficult to imagine any sort of
human civilisation without metals. Even if we didn't have money. Gold
and diamonds have a lot of industrial uses.
You would still have farming. We've got
too many people to live by hunting and gathering. There would be large and small farms and gardens run by people who are good at organising or who particularly enjoy
farming and gardening. Lots of people would help with this, I think -- they'd get a lot of satisfaction from doing their bit to help grow the plants and animals that provide their food, textiles and other raw materials.
You would still have factories to make stuff (unless we want to go back to the pre-industrial age, and I don't! No phones? No cochlear implants? No precisely machined mechanical parts? No bicycles? No solar panels? No thanks.) but if
people were show up for work without economic coercion, what would have to
change?
I'll let you think about that.
In the society I'm trying to imagine, a lot of
current tasks would be unnecessary. For a start, I don't think you'd have police or lawyers. If money was still used, you might have
bankers, but it's really starting to look like the whole borrowing
and lending thing was a bad idea (as Jesus, or whoever wrote that
stuff, tried to point out). One of my hopeful predictions is that
people will gradually lose faith in privately-owned banks and desert
them in favour of community-based financial organisations.
What about conflict? What about violent
crime? What would happen to a person who hurt another person? Or
where people aren't getting on, are finding it impossible to live
harmoniously? This would be dealt with by the group of which both
persons are a member, which might be family or household but might
also be city or even world if a person hurt some random they met on
the street. At the city level we might have a working group of
people, call them counsellors, who are trained, train each other, to
help those who get into this situation. To help them and perhaps
their families talk together and understand what happened and grow
and become greater people as a result of the experience. Each group
could perhaps have its counsellors, people who are especially
interested in helping others... but I hope that in an ideal world,
everyone would be interested in that! A small family or neighbourhood
group might not have any counsellors, but if they are having trouble
sorting out a conflict they could ask for help from a neighbouring
family or neighbourhood.
When I say families, I don't
necessarily mean blood families. I also mean people who have chosen
to bond and perhaps live and work together in some way and who feel a
sense of responsibility for each other, who love one another in a
personal way.
A person could be a member of several
families.
What if two groups have a conflict? For
example, a conflict over who gets to use a patch of land. Or about how to use some external resource, how to treat
some animal species, whether to log some patch of forest or mine some
mountain. Whether to do some big concerted action like maybe sending
people to Mars. Rather than having a fight they would talk and try to
find a way through the difficulty.
There would have to be an acceptance
that conflict is normal, that it is okay to be in conflict, that it
is not a disorder, but that violence, especially group violence, is
not an effective way to solve conflict.
It would help if people were not so
attached to their outcome being correct. In the case of the patch of
land, if everyone feels safe that their needs will be met, if people aren't in fear of insecurity and hunger, then there
wouldn't have to be a war. The groups would either decide to share, or
a second patch will be found, or perhaps they might just choose at
random and the 'losing' group look for another patch... or
perhaps the whole project might be abandoned and the interested
parties would find some other way of doing things.
The groups might use a ritualised
conflict to decide... throw a dice or have a game of football
perhaps. This sounds silly, but chance is how lotteries are run and how
cricketers decide who is going to bat first, and people are quite
content to lose those contests, because they're not personally attached to
the outcome.
Aggression and violent feelings would
be channelled into ritualised conflict such as sports.
If babies were raised in complete love
and security there would be a lot less aggressive violent feelings
anyway.
Perhaps if two people (two 'men', let's
say) really did want to have a physical fight to sort out a
disagreement, it would be arranged by the group? No, that makes it a
spectacle, glorifies it. Two men might have a physical fight now and
again, to express their aggression and let go of it. If that didn't
work they could get help from other men in their group, and perhaps
also from women, to sort it out. Perhaps they could be helped to find
other more useful ways to channel their aggression and passion.
This kind of society does seem to be
what we are gradually fumbling towards. There's a long way to go,
though, and we can't get there overnight.
Perhaps the current totalitarian trend
isn't entirely bad. For those of us who didn't grow up with all these
cameras and rules it's pretty uncomfortable, and the possibilities for abuse of
power are terrifying, but I can't help seeing a positive side:
raising awareness that society as a whole is not okay, anymore, with
people fighting, spitting, verbally and physically abusing their kids
and spouses, driving dangerously, and generally not giving a damn about others. I suspect most grown-up
people would support the police in enforcing the laws against violence, discrimination and the neglect of children. Perhaps a bit of coercion is okay, for now, if it helps people break
the cycle of abuse that leads to rage and violence. Maybe. I'm not sure whether it's worth the risk.
Coercion is so often used to
protect money, to guard the greed of individuals and of amoral, inhuman corporations. Where it's used for that, it's a scourge. And where it's arbitrary and unjust. And
where the power of the state-sanctioned weapon-carrying agent is
abused, not used to serve. Where the agent uses their weapon and position to express their own rage instead of to protect.
Anyway, that's enough -- for now! -- of the sociopolitical musings of a middle-aged poet, parent, and occasional reluctant community leader. I don't have a
recipe for any of it, other than gradual change, gradual raising of
awareness.
Robert Fuller has a pretty good suggestion though. He suggests we abandon rankism,
which, as I understand it, means 'us-and-them' thinking. On his site Breaking Ranks, he says:
RANKISM: The Common ThreadI couldn't agree more.
Rankism is the exploitation or humiliation of those with less power or lower status. Simply put, rankism occurs when the somebodies of the world use the power of their rank to take advantage over those they see as nobodies. Rankism is the root cause of a wide variety of dominating behaviors.
...
DIGNITY: The Cure For Rankism
How do you change something that’s so pervasive and that has for so long gone unnamed? With dignity, Fuller says. Treating people with dignity, no matter where they fall on the corporate, social, familial, or political ladder is the key to overcoming rankism in all its manifestations. In rankist environments, creativity is stifled, students can’t learn, workers are disloyal, health is compromised, families suffer dysfunction, and victims want revenge. Dignity is the antidote.
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